Wrestles with God

Lord, you are good. We resist any lie that tells us otherwise, or that tells us there is no way back to you. And because you are good, we are able to bring these prayers to you.

We pray for the survivors of the earthquake in Syria and Turkey. Please comfort everyone who is grieving and heal those who are injured. We pray for more help, in Northern Syria especially, and ask that the help that is available would be able to get through borders and be effective. We pray for justice over poor building construction, and for safer buildings to be built everywhere that is at risk. We pray for the Disasters Emergency Committee as they provide shelter and food – please help them get to where they need to, and give them the money and resources they need.

We ask for an end to the wars that are destroying so many lives. We pray for Ethiopia. We ask that the deal signed in November would lead to a fair and lasting peace. We ask that the Eritrean forces would withdraw, and that the Tigrayan people would be safe and free. We pray for justice, truth and reconciliation over the atrocities committed during the war. It’s impossible to imagine the grieving process for half a million people. We ask for your help, for healing.
We pray for an end to the war in Syria, which led to so much avoidable tragedy after the earthquake, and we continue to pray for peace in Ukraine. We don’t have any answers: we are just asking you for help.

Please help the Scottish National Party as it chooses a new leader. We thank you for Nicola Sturgeon’s service, and we pray for all of politics in the UK: please bring leaders with integrity and vision to help us deal with the huge challenges of our time: global inequality and climate emergency, medical and social care, borders and trade especially in Northern Ireland, and so many others.

Lord, help us to learn from Jesus how to live out morality: standing next to those considered beneath contempt by the respectable people, and asking who is without sin. Give us courage to resist the pile-ons of social media and newspapers, refusing to throw stones with the crowd. Give us compassion for the sinner, knowing we’re all in the same boat.

We want to learn how to be like you, but so often in the church a sense of setting ourselves apart has become distorted into bullying and rejection of others. Help us to welcome and love everyone, especially those who don’t fit our sense of proper behaviour. Give us the humility to learn with and from those people, never imposing a blinkered formula for right living, but listening to their story.

Lord, teach us how to pray, and help us to pray now.

Please help the rescue teams working right now after the explosion in a block of flats in Jersey. We pray for everyone mourning for people who have died, and everyone who has lost their home. We ask that more survivors will be found.

We pray for the people of South Sudan as new fighting seems to be breaking out. We ask for peace, and we pray for the people being sent out to monitor the ceasefire agreement. We pray for the people who have escaped from the fighting. Please keep them safe and help them get back home soon. Help us to pay attention to South Sudan and help our leaders use their influence to work for peace.

We pray for the people of Ukraine as the war continues. We pray for everyone working to restore energy supplies in Ukraine, and we ask that Russian attempts to destroy infrastructure would fail. Please bring an end to this war, and allow people back to their homes in safety. As winter slows down the war, we pray for everyone stuck without power or living in temporary homes. We ask that the Russian leadership would change their strategy, and a fair peace can be found.

As the cold comes in here, we pray for everyone who is struggling to pay their bills. Please provide what is needed to prevent people dying from the cold. We ask for money and warm spaces and most importantly for people, who notice who needs caring for. We ask you to use us to help: thank you for the people in our church looking out for those in need, and the different ways we have to help. Please help all of us to notice, and step in, when our neighbour or friend is in trouble.

We pray for the many strikes and industrial disputes going on at the moment. We thank you for the vital work of our key workers. We ask for fair pay. We ask for good faith on all sides of these disputes, removing people from the picture where they have wrong motives. We ask for protection for everyone affected by strikes. Please bring fair results as soon as possible.

We pray for the hospitals and ambulance services struggling with queues and lack of beds. Please help our leaders to improve our social care structures and get our health care into a sustainable state. We thank you so much for the security we all get from a properly-working NHS, and we ask that it can be restored into a good state.

As we see harsh drought in east Africa and a terrible heatwave in South America it’s hard to hear about a new new coal mine in Cumbria that the government’s official advisor called indefensible. We pray for our leaders: this climate emergency requires wisdom and courage way beyond even what is needed for day-to-day government. We are so often foolish and cowardly: please help us.

It’s hard to ask you to help in all these situations. Many of us find it hard to hope that you are going to turn these huge things around. We thank you for the mystery of Christmas, where we see that you did get involved and get your hands dirty. It gives us hope that you truly are God with us.

Teach us the courage to get involved and get our hands dirty.

Lord, teach us how to pray, and help us to pray now.

We pray for the war in Ukraine. Please end the violence and allow people to return to their homes in safety, and soldiers to return home unharmed. We ask for a way out that all the leaders can accept, and makes a lasting peace. We ask for an end to this war, and the wars going on in Ethiopia, Yemen and Myanmar, and many other places.

We pray for the people living at the sharp end of the climate crisis like farmers in Kenya who are dealing with flooding, lost crops and food shortages. Please provide food and safety. Please help the human race to find a way to resist this disaster.

So much of what’s going on at the moment seems to be about whether you are rich or poor.

Those of us who are rich at this moment turn to you and acknowledge that our safety and comfort depend on you, not our privileges. We confront the lie that we have a right to be safer or more comfortable than someone else. We thank you for sustaining this world moment by moment and we acknowledge that every thing belongs to you. We ask you to teach us generosity. We know that we are not safe while our neighbours are not safe. We ask you to work with us to tear down systems that hurt and oppress our fellow-people, especially where those systems have made us rich for now at the expense of others.

Those of us who are poor at this moment turn to you and ask for safety and peace. Where we’re wondering what our options are, please give us a way through. Provide solutions and set-ups that allow us to live at peace with ourselves and others, not scrabbling month by month for a new bad answer. We confront the lie that our value as people is calculated by our bank balance. We ask you to give us grace to accept the help of our friends and fellow-citizens, acknowledging that next month our roles could be reversed. We too want to tear down unfair systems, but never tear down people, not even our enemies.

Those of us who are finding it easy to hear you at this moment, who can pray and feel comfort or challenge, and those who are walking with a decent level of confidence that we’re heading where you want us, we turn to you and thank you for your mercy. We confront the lie that we earned this. We know that we are not rich while our neighbours are poor. We ask you to teach us generosity and empathy. We ask you to help us find ways to share your peace and your guidance that nourish our fellow-travellers rather than our own egos. We know these times have seasons, and we thank you for this one, and for the rhythm of change.

Those of us who turn to you and hear nothing, feel nothing at this moment, refuse to walk away from you. We turn to you too and acknowledge your authority. Nothing has changed: no matter how empty some of the words sound, we still choose to act with love, and to wait for you. We confront the lie that our value as people is calculated by the strength of our belief. Sometimes we long for your voice or your touch, and sometimes we feel embarrassed at the naivety of that longing. Give us grace to accept the help of our friends and fellow-travellers, acknowledging that next month our roles could be reversed.

All things come from you, and of your own do we give you. Please guide our political leaders towards good decisions based on compassion and wisdom.

Lord, teach us how to pray, and help us to pray now.

We pray for Sri Lanka. With food and fuel prices unaffordable and rising, and shortages of medicine, people are angry and afraid. We ask for relief for ordinary people who need to travel to work, and need food and medicine. We pray for peace and safety for everyone. We ask that the protests would avoid violence, and that they would not be met with violence from the authorities.

We pray for the vote on Wednesday to choose a president, and we ask that whoever wins that vote will be able to organise fair elections that put leaders in place who are acceptable to the people and able to bring economic stability. We pray for good decisions by Sri Lankan leaders now and after those elections, and we pray for decision-makers in the IMF and the rich countries: make them able and willing to free the country from crippling debt in, a sustainable way.

Here, we pray for the Conservative party as its MPs and members choose our country’s prime minister. We pray that our next leader will take up your manifesto:

“Bringing good news to the poor” – real life good news for those who are deciding right now whether to spend what’s left of this week’s money at the supermarket or on the electicity meter.

“Proclaiming liberty to the captives” – working for peace and safety in Ukraine, in Northern Ireland, in Palestine and Israel, in Syria, in so many other places, freeing those who are imprisoned by enemies and by insecurity; prioritising helping people who are running to us away from war and violence.

“Bringing sight to the blind” – discarding the dishonesty and the bubbles of political journalism, being truthful about the difficult decisions they make whether it’s about taxes, or COVID, or the energy crisis; sparking constructive debate instead of bullying and corrupt influence: on climate, on gender, on the next culture war.

“Setting free the oppressed” – we are excited to see a group of people standing for leadership many of whose race or gender might have been a barrier not long ago. We pray for a leader who stands up for the marginalised, who stands beside the powerless, even those despised by respectable religious folks, as Jesus did time after time.

“Announcing the time when the Lord will save his people” – dare we ask for a leader who has answers for the climate crisis? We know we need saving, and this is too big for any leader to overcome. We pray for your help, and we ask for a leader who is in tune with what you are doing.

We ask for a good leader: with integrity, vision and compassion beyond what many of us, in all honesty, expect or even hope for.

We pray for ourselves. Many of us feel uncertain: maybe about the future, about how to escape loneliness, maybe about who you really are or whether you are there, maybe about illness or how to live with grief. We don’t know what to expect from life or from you, but we choose to believe that you are love, and that you are with us.

If you are love, and you are with us, then take us by the hand. We need to know you accept us as we are, and you continue to accept us even as we change into different people day by day. You walk with us.

We need the courage you can give us. Help us take up your manifesto, just as we prayed for our next prime minister. Give us integrity, vision and compassion beyond what many of us, in all honesty, expect or even hope for.

Lord, teach us how to pray, and help us to pray now.

We pray for the people of Ukraine. We ask for safety, and an end to the war. We ask that people would be able to return to their homes. We pray for Western leaders and the Russian leadership: please give them cool heads. Give the world a way to step back, and prevent Russian leadership from feeling the need to make an aggressive move for tomorrow’s victory day parade.

We grieve for the people of Ethiopia who have been killed in the civil war. Lord, have mercy on the people of Tigray, who have been blockaded by government forces. We thank you for the small amount of supplies that have been able to get into Tigray since April, and we ask for more: enough for everyone. We ask that the UN investigation will be successful and bring justice for the ethnic massacres that have taken place. Please frustrate the efforts of government-backed militias to destroy the evidence. It’s hard to hope for, but we pray for some kind of path towards peace and safety for the people of Ethiopia.

This week we heard that the Amazon rainforest is being illegally cut down faster then ever before. This is a shock even though we are used to hearing things like that. We pray for change to the economic and political forces that are behind this, and for helpful steps from our own government. We acknowledge our own responsibility in the climate emergency, and our ancestors’ responsibility, and we ask for hope that our whole world can find ways to reduce the impact of this disaster. We pray for the Amazon: Lord will you save this place of beauty and richness of life on which we all depend?

Our church is embarking on a season of evangelism, focussing on sharing the good news. I have often wondered what good news we have to offer when our religion has been at the heart of empires and colonies that have abused people and exhausted resources; when it has been a power structure that enabled abuse of vulnerable people by trusted leaders.

Maybe still, we can share a glimmer of hope that maybe, just maybe, the universe is not indifferent, and you are a person, and you are good?

Or that there was a person who modelled how to be powerful by surrendering and taking on suffering to become a peacemaker?

Or even the idea that those two people are the same person, and that this surrender is at the heart of the one who made the universe?

A person who made our hearts to be like theirs?

Lord, we don’t presume to think that you speak to us and no-one else. Give us the humility to open ourselves to hear from the people we might mistakenly call “outside” about what you are doing in their lives. To learn from them.

We admit that we are as confused as anyone about who you are, and what you are doing. We look forward to how we can grow, as we are surprised by how vast your compassion is. We do not look to fit people (including ourselves) to some human pattern mixed up with class or race or conformity. We look to learn about you from your children.

We see that there is hope in loving and caring for people, and offer our love and care to people before you not as a recruiting tool, but as a simple gift. We also admit that we fail to become a family if we don’t expect and receive love and care from the same people, not seeing them as cases to be solved, but fellow-workers.

We even admit that showing love to someone will sometimes include trying to describe that glimmer of hope.

We know living all this out is hard and involves breaking existing patterns of thought and behaviour, and we ask for your forgiveness for our mistakes, and your help in learning how to do it.

We pray for our friends and family who are unwell: for those who have long covid, we ask for progress in medical research, and healing. For those who are suffering pain, we ask for relief and recovery. For those with life-threatening or life-ending disease we ask for peace and healing, and for good relations with family and friends. Please show us who needs helping and give us the courage to respond.

Lord, teach us how to pray, and help us to pray now.

The words of Micah 6 are hard to hear.

I walk past two people sleeping in the walkway by Waitrose and I try not to
think about what part I have to play in the cause. Who removed them
from the place they were staying?

We hide our eyes from the violence we participate in.

I hear about people in Afghanistan who are being rounded up, or just don’t
have enough to eat, and I don’t stop to wonder what makes those people worth
less than me.

We are so addicted to our dishonest scales that we can’t imagine how
to run our world a different way.

I see our world being destroyed, what we store up not being enough, as deserts
take over forests and farmland, and I don’t ask what sins are ruining us.

We beg you to be allowed a harvest. We beg for the empty stomachs to be filled.
We confess the sin that puts us in this position, and we confess our total
lack of vision for how to repent. Give us new vision.

We think we know you don’t give up on us. We want to believe you won’t
leave us without hope. We try to trust that you are still here, still involved,
still see value in each of us, even when we face up to our sin.

Lord, surround us with your love. We pray for the people we know who are sick,
and mourning for people who have died. We pray for everyone who is isolated
right now, including many of us here today. We ask you to help us move closer
together after being separated for the last couple of years: where we have
forgotten, teach us how to encourage each other, help each other, challenge
each other.

Lord, if we’re going to face this sin and learn how to repent, we need to do
it together.

The fact that you’re still here, still saying this to us, thousands of years
after you said it to Israel helps us believe you won’t give up on us, helps
us understand we’re not the first and we won’t be the last, helps us trust
we’re not lost and you can still save.

We want to turn around, but we still don’t know how. We’re running out of time
and we’re lost without you.

Lord, teach us how to pray, and help us to pray now.

We’re together today to honour and thank you for the courage and sacrifice of people who put their lives on the line to protect us. We pray for the families mourning the loss of their precious children and parents, friends and family members. We pray for the families coping with injury and pain.

In the year the UK pulled its forces out of Afghanistan, it has been particularly difficult to see meaning in any of this. We pray for families trying to make sense of their loss, while they watch what can look like a tragic cycle of endless violence dragging on unchanged.

Lord, how can you stand to watch us killing each other again, with high-sounding words, again? How can we stand to watch as the people of Afghanistan run out of food, 23 million people without enough to eat this winter? We pray for Afghan people mourning for the loss of their children, parents, friends and family members killed in this war. We pray for a solution that will allow basic provisions to be brought to people. Many of us are at a loss about what we should do, but we ask for your help, and we want to help if we can.

We pray for the people of Syria. After 10 years of war, the vast majority of people in Syria are living in poverty. The war has left no resources available to fight COVID-19, which has swept across the country, killing vast numbers of children and adults whose immune systems are weakened by malnutrition, and who have had no chance of getting a vaccine.

God, how can you stand by and allow such suffering? How can we stand by and watch people escape this terrifying situation, taking terrible risks to get to a safe country and then allow them to drown in our own sea?

We pray for an end to wars like these. We pray for the courage of the young people we have lost to mean something because we stopped doing this to each other.

We pray for the people who have been negotiating to save humanity from extinction in the climate talks in Glasgow. Maybe we’ve given up hope in those people, but they are currently all we’ve got: please give our leaders courage and inspiration for fast and radical change.

Have you given up on us, Lord? Not for the first time in history, we look to you to give us hope in the face of overwhelming odds. Show us as individuals how we can be part of real change.

We pray for the people working in our health services and care services. After two years of emergency mode, with winter crunch merging into COVID treatment and safety measures, many people are beyond their limits, having worked extreme hours and taken on extra responsibilities, and working with patients who have had cruelly long waits for treatment.

We thank you for their work and their sacrifice, and we ask for relief: we pray for the threat of COVID to reduce, we pray for money and people to do the work, and we ask for good management that acknowledges the pressure that is burning so many people out. We pray that people in need of treatment will get it.

So there’s our list of requests for you today, God. While we honour those we have lost, and commit to care for those who remain, will you help us reject selfishness and work in unity for peace and safety for everyone?

Lord, teach us how to pray, and help us to pray now.

We bring before you the people we know who are unwell or in distress. Please heal them and comfort them. Please provide people with skill, compassion and friendship to help them. We offer ourselves to help.

Lord, hear our prayers for these people, and help us to follow through on offering ourselves to them and to you.

We pray for people in our town and our country who are struggling to feed themselves and their family. We pray with Marcus Rashford that everyone who needs the Heathly Start scheme vouchers will be aware of them, and get hold of them. We pray that no-one will go hungry, and no-one will be without a safe place to sleep. We offer ourselves for the people who are in need. Are we really brave enough to pray that? Lord, would you make this next sentence true? “We offer ourselves for the people who are in need.”

We acknowledge the change that is needed in us for this to be true, and we ask you to make that change.

We pray about the pandemic, both locally and globally. Where it’s sensible to do so, we pray for the courage to do the things we used to do without thinking, and the sensitivity to allow everyone to go at their own pace. We pray for the people in authority here: please give them good advice, good decision-making, and courage.

Where the virus continues to kill thousands of people every day, we pray for mercy. We pray for rich countries to share vaccines with poorer countries.
Maybe we’re not sure how you will use us, but we offer ourselves to you.

We pray for Afghanistan, where thousands of civilians have been killed and hundreds of thousands have had to run away from their homes in the fighting. We pray for everyone who is grieving, and every family searching for a safe home, living in camps or travelling, while most of the country is suffering a serious drought. Please bring an end to the fighting, and allow all the people of Afghanistan to live in safety and freedom, with stable and good government.

We pray for Christians in Afghanistan, who are often excluded from society or killed by their families. We ask for protection, and help for those who need to keep their faith secret. We pray for change anywhere the culture considers being a Christian an offence, or a sign of mental illness.

We bring the people of Afghanistan to you. We offer ourselves to you, most of us probably not clear what we can do to help, but offering ourselves nonetheless.

Lord, when we see devastating events happening all around the world caused by climate change, we are torn between trying to summon up the concern that is appropriate for a humanity-destroying threat, and trying to ignore the situation just to be able to keep going in the face of it.

We are overwhelmed: it’s already too late to prevent the climate emergency.

We feel useless: the power sits in the hands of a few people who have their hands over their ears.

We offer ourselves to you, whether that means giving up the illusion of control, or fighting with everything we’ve got, or both. This makes a joke of our sense of entitlement or power over the world: we give ourselves up to you, because there is nothing else we can do. We give ourselves up to you, because that was always what we needed to do.

Lord, teach us how to pray, and help us to pray now.

We bring before you now our fellow-people in Palestine and Israel. Ordinary people lying in their beds waiting for a bomb to drop on their house. Parents wondering whether their children will be killed on the way to school. Deep inequalities leaving people desperate. This has been going on so long it’s hard to believe it will change. We don’t know how miracles work, Lord, but if there’s a limited supply, can’t you use some in Israel and Palestine? Please bring new ideas, forgiveness, solidarity.

Our sin holds us here in this hatred and revenge. Give us freedom from our sin.

We ask for your help with the climate emergency. We pray that governments and companies would work together not to do the minimum, but to start a rescue plan, to make our best attempt at avoiding the devastation of the human race. We pray for world leadership by our government while it runs the G7 this year.

Some of us are already starving or migrating because of climate change, while some of us are unlikely to see its effects in our lifetimes.

Our sin holds us here in the blindness caused by greed. Give us freedom from our sin. Give us obedience to you.

Some of us are starting to feel safe from COVID, while some of us are being torn apart by it. We pray for the people of Nepal and India and other places where COVID infections are very high. We pray for protection for health workers. We pray for people whose family and friends have died. We pray for medical supplies from countries like ours with the resources to provide them. We pray for the COVAX scheme – we ask for effective sharing of vaccines, tests and treatment. We ask for this pandemic to end, and we acknowledge that that won’t happen if we just deal with it here: we need to work together globally.

Our sin holds us here in this self-centred naivety. Give us freedom from our sin. Give us love for you.

Some of us have our pick of jobs, while others, some of whom we heard from in Hartlepool this week, can’t find work, and have no hope of doing so.

Some of us live in safe homes, while others continue to live with the daily worry that the fire in Grenfell Tower might be what happens to them, with the same cladding on their home, and the same lack of attention from the authorities.

Some of us are surrounded by people, while others are isolated.

Right here in our town, some of us have good places to live, while others have nowhere.

Our sin holds us here. Teach us the mystery of how to love you and be obedient to you. Give us the freedom you promised.

Right here in our church, some of us have easy relationships with family, while others live with the fallout of our own and others’ mistakes, or grieve for people we loved but couldn’t live with. Give us the friendship to support each other, to love you by loving each other, to forgive, to escape, to belong.

In this church, who do we allow to stand up here and speak? Does my face, my voice, my school, fit, while others are expected to be quiet and listen, or not welcome to walk through the door? If I say something stupid at the front of church, how many people will email the vicar questioning my calling? How about if I looked different?

Our sin holds us here. The good that we want to do, we don’t do. The people who share our lives, we have ignored.

Teach us how to love you with our whole hearts.

We look forward with excitement, and also nervousness, to being allowed to be together with each other in our homes and other places. We look forward to going to school without the irritation and separation of wearing masks in class. We hope that loads more people, especially people in care homes, will get to see their families. We pray for joyful reunions. Help us be gentle with each other in the next few weeks. Change is weird. Let us work out together how to do this, each at our own pace.

As we begin to explore our new freedom, show us the freedom you have promised. Freedom from our sin, and release from where it holds us.

Teach us how to love you with our whole hearts.

Lord, teach us how to pray, and help us to pray now.

God our mother, fight for us

Fight for our fellow people in Yemen. So many people are starving and grieving and under threat every day. Dealing with our own crisis, the UK has drastically cut the funding it is providing. Could this be the wrong decision? If so, we pray for it to be reversed.
Fight for our fellow people in Ethiopia. We grieve for the hundreds of people massacred by Ethiopian and Eritrean forces in Axum, and for everyone affected by the atrocities committed by both sides. We cry out for truth to be told, and to be clear, when we see lies everywhere.
We acknowledge the truth that the people of Yemen, Ethiopia, Myanmar, Mozambique and everywhere are your beautiful children, worthy of love and safety and protection. Fight for us.

God our mother, provide for us

We thank you for the return to school, and pray that the timing is right. We thank you that some people have been able to visit their precious loved ones in care homes. Please let that be safe, and able to continue. We pray for healing of damaged minds and relationships caused by separation and isolation.
We would love it, God our mother, if there were no more COVID waves, and we could see and embrace each other from now on.
We thank you for so many vaccinations. We pray for safe and effective vaccination to continue here, and to be available all across the world. We thank you for the work of UNICEF and others to try and achieve that, and we pray for the money, and politics, needed to get vaccinations to everyone.

God our mother, defend us

Defend us against being overwhelmed by grief. Provide us friends and a way to be with them.
Defend us against being paralysed by fear. Focus our minds on your love, and what you are doing. Give us the help we need at the hardest times.
Defend us against exhaustion. We can’t live on bread alone – give us rest and companionship.
Defend us against loneliness. Unlock our minds, and provide friends.
Defend us against sickness. Give us mercy.

Prompt us to help in your work: give us the courage and imagination to see what you are doing. Let us join you in the defence.

God our mother, teach us

As the prospect of being allowed to do more becomes more real, we face the question “what am I supposed to do?” For people who have been stuck unable to do anything, as well as those whose work has been occupying all available time, we have been exposed by the COVID crisis for thinking “I am what I do.”
What are we? Are we machines for doing good, whose works have been jammed by a stubborn spanner? Or can we see something different in ourselves? Are we intricate creations, made and treasured by you? Are we little parts of this amazing humanity you have made? Are we animals who bumble around participating in an overwhelmingly beautiful process of creation and destruction, of death and new life?

If we were all these things, how would it affect what we do? Or is that the wrong question?
We cry when we are sad, and we dance when we are happy, and we laugh when we don’t know what we are. Can we rest in your strong arms?

God our mother, we are yours.