Hi everyone. Being utterly sick of my web space provider, and currently investigating other options, I’m going to move this site very soon to some static web space while I get myself sorted. Let me know if you see any problems, and sorry if the transition loses anything – let me know if so.
Hi-ya! Ever since I was eight years old after seeing how practical it can be, I always wanted to take up some form of martial arts. At the time I probably knew the names of about six disciplines or so. That is how interested I was. Sadly, for some reason or other it didnâ€™t really lift of. And what if the reason turned out to be Jesus? (Matt 5:39)
Would participating in any â€œartâ€ -I may have considered- any art which put one in the position to defend oneself against another be undoing the command; â€œto turn the other cheekâ€? And hence be against Godâ€™s will for we who believe in His Son? Thus were the thoughts that I started to develop as the time for me to join any martial art lingered, and I was taking Biblical standpoints more seriously. (I have found that here is no sitting on the fence waiting to see what happens with oneâ€™s life). In the end the furthest I got to attend anything of the sort was an opening day for Wing-Chun at some Greenwich community centre six years ago.
Up until now this may sound like a simple polarised argument that perhaps paints the picture for or against marital arts/ self defence in black and white, but consider this; in martial arts training the student is made to practise moves that anticipate violent attacks. The student is made to practise moves that can save his life or take anotherâ€™s. And from practise will come reliance, and what did the Bible say of relying on oneâ€™s strength of their own arm (physical force)?
Just look to the A-Z of martial art dojoâ€™s available nowadays if you live in an England city, and you listen to all the spectacular moves your peers can execute knowing you can afford to do the same, and ask; What would Jesus do?
As we endure Lenten or fasting season and hold to our vows – hopefully more to be followed than this yearâ€™s resolutions – I am reminded of Godâ€™s commandments for his chosen ones as depicted in Exodus. How to act, how to worship, what to eat, what to wear, what not to eat, how not to worship, and so on. (See Exodus 20:1 onwards)
In short the legacy of Moses or Mosaic Law.
I know that we are not literally governed by these absolute Commandments anymore as in the Bible days, but arenâ€™t they spiritually incorporated into our Christian lives still?
I feel there is something in the practicality of the original commandments that made things such as oneâ€™s faith and worship clear to the world. A worship that was obvious in a world of different cultures, and faiths as it is now. Who we associate with, what we do, wear, speak.
I wonder if this is what mostly confuses unbelievers about the Christian faith; itâ€™s apparentness, its clarity. That it does not rely on concrete commandments but faithful or personal spiritual worship. Is Christian worship relative in this sense? In that practical worship is up to the individualâ€™s judgement?
Although I think Fair Trade is a good idea I am convinced it often does little more than making middle class people feel good about being rich!
Can you afford to buy Fair Trade? I can and often try to. It makes me feel good as if I am making the world a better place! The problem, as I see it , is that I can do this because I have a middle class job that is paid a good middle class wage.
Have you ever thought about how ‘fair’ some Fair Trade products are? Have a look at one of the Fair Trade museli bars, often there is less than 30% that is actually Fair Trade. Having gained the logo the product can then be sold at a much higher price attracting those who have money to buy and feel good about themselves. I often wonder as I pay the cashier at the supermarket for my ethically sound products, how ethically sound it is that she or he is getting paid so poorly?
I believe in Fair Trade, in one sense, but as long as some have wealth and others don’t we will continue to pretend we are making a difference. What we really need is a stronger political will to make equality a reality. That would mean I have less and others more. It doesn’t mean I have more to make the choice to pretend I am making poverty history.
Oh and by the way before everyone starts going on about some commune in India benefitting from Fair Trade. Think about what you are saying. Do you think they are being helped enough to have an equal standard of living as ourselves or that they can eat a decent meal or send their kids to school. We fool ourselves!
People often say how, if you become a Christian, God will give you peace and joy in your heart. That just makes me wonder where that peace and joy is, and whether I misunderstand what those words mean.
People told me how encouraging it is to keep a prayer diary, because then you don’t just forget what you’ve prayed for, you can tick off all the prayers that have been answered. But after trying it for a while, I just found it discouraging because I could hardly tick anything off. Was I praying wrong? When an open-minded and searching friend asked me ‘Does God really answer your prayers? What prayers has he answered?’, I was embarrassed at how little I could say.
Is there something wrong? Shouldn’t I see answers to prayers, and feel peace and joy?
Of course I can’t believe the idea that God gives prosperous lives to all faithful Christians – that our health and comfort are an indicator of how much He’s blessing us, how much He loves us and how much we please Him. That idea could only survive in our affluent society, and you only have to look at the material poverty of the majority of the world’s Christians to see how ridiculous it is. But I find it easy to slip into believing subconsciously that God’s approval and my relationship to Him is revealed by the way my life is going – whether I’m on a clear and productive path, comfortably settled with a clear purpose, or struggling to keep going.
But what’s the truth? Obviously God doesn’t make our life cushy, and Christians are often hit by tragedies, but surely it doesn’t make no difference whether we live our lives with him or not? So what difference does it make?
One clear answer is that His Holy Spirit is available to give us help and strength, so we can experience God’s help both in our own selves and through other Christians. But God doesn’t just take over the control of our lives, like when you ask a computer officer or someone to teach you how to do something, and they say ‘It’ll be easier if I do it myself’ and can’t be bothered to explain it to you. He wants us to learn and grow and be given responsibility and trust. His help is available, but we have to draw on it as we continue to live out our lives in our own will and with our own mind. As a result, our efforts to live better lives can show very little progress at times, or even go backwards, but at other times we can make good progress with His help.
So that’s one difference that should always apply. But what about external circumstances and events? Does God never intervene in ‘miraculous ways’ that are clearly special? Should our prayer just be about developing better character and allowing the Spirit to work in us, or can we also pray for things to happen? Can we expect God to make our lives better in any sense, or are we called to cope with the effects of this fallen world just like anyone else?
The last thing is obviously important as a testimony to other people – to show that God helps us overcome difficulties and persevere – and to stop us getting too settled in this world and forgetting about Heaven. But there are plenty of examples people testify to of God doing miraculous things or clearly answering prayer, so it’s not simply a matter of waiting for the next life. One point the book ‘Wrestling with God‘ makes is that God’s answers to prayer may be quite different from what we expect or can understand – He chooses what’s best for us with His infinitely higher understanding, and we shouldn’t feel His ears are closed to us if we don’t get what we think is right. Part of faith is learning to trust that He’s there and cares for us beyond a simple ‘I prayed and got what I wanted’ level of evidence.
So if we feel there’s no sign that God’s doing things in/with our life or listening to our prayers, we shouldn’t straight away conclude it’s our fault for not praying right, or being dedicated enough to Him, that He doesn’t care for us, or that it’s stupid to believe He answers prayers and that we should feel embarrassed by the lack of evidence for that. We can continue to pray for what seem to be good things, like people being kept safe or healed, as well as for internal ‘faith and character’ things, but we shouldn’t be discouraged and feel we’re praying wrong if we don’t see what we prayed for. God’s given us what He knows is right, and we can learn from what happens – more about God and ourselves and life – either directly from what we get, or indirectly from how we cope with it.
It’s often said that if we don’t get what we ask for, we should learn from that – but in the sense that we can learn to pray better, less selfishly, more as God wants – ‘He answers our prayers, but only if we ask according to His will’. But I think that a lot of the time, the learning is not about praying better, but about understanding what ‘God answering prayer’ means. We need to learn from what God brings about, the things we face in life.
As for joy and peace, I’ll get on to that later…
Iâ€™ve been following the progress of the religious hatred bill debate since the start of last October (05) when the protest of hundreds against it took place. Iâ€™ve even been doing pieces on it for an online writer/journal called Dogmanet. But I have not made my view (where I stand) on the possibility of the Bill known. Neither in the journal, nor to myself.
Needless to say but when I say the Religious Hatred Bill debate I am speaking of that debate which brought comedians like Rowan â€œmr.beanâ€ Atkinson to be alongside Premiere radio and evangelical alliances representing the Christian voice of Britain. Both sides protesting against such a Bill to ever come into existence. One of the actions the lay believer could have taken was to sign a petition at your local church or through Premiere radio website to name a few. My elder brother signed one, and I would have done the same if presented, though I am not so optimistic about the effectiveness e-mail signatures to stop a law.
There is one question that ran through my mind while I was submitting the latest happenings on the Bill for the journal, and that was where do I stood on the issue, on the debate over the Religious Hatred Bill. Where I stood on whether it should be brought into existence or not. I ask myself where I stand because I am not a public street preacher, or preach from the rooftops, I am not in a position in a religious institution to indoctrinate one faith, nor am I taking phone numbers inviting unbelievers to my local church, or door knocking to convert. So I come to the conclusion that the passing of this Bill may not directly affect me, but as a believer my faith is based in a book, which speaks of exclusions and damnations as well as salvation. So I wonder whether I should support and sign petition against the Bill on Christian Principle not practice alone.
I hope this fits in Andy, and keep it up.
Is our life defined by work or our work defined by our life?
Recently I have started a new job and already it has shaped my life to the point of no recognition.
I have long battled against the idea of being forced into things just because that is â€˜the way we do itâ€™. I have swung full circle and found myself working for a big multinational again.
I guess I have been trying to make my lifestyle do my work but now I find my work becoming my lifestyle.
The sacrifice is time and the reward is money but is it.
I am finding that there are very few things in life which I do on a regular basis which donâ€™t have a ripple effect on the rest of my life.
I am very fortunate in many, many, many ways and I know this. I am not questioning that, what I am questioning is â€œwhat is it that we really sacrifice by our work?â€
Activity on GE has been pretty much zero, and I just don’t seem to have enough time to write new articles. Meanwhile the spam attacks continue, and I don’t really have time to fight them off, King Canute-like. So, I am thinking of retiring the site, and making a static archive of it available so that people can still read what we talked about, but the spammers can’t ruin it.
This will make me very sad, but unless some people are prepared to start writing articles, I don’t think the site is going to have any momentum. It has been amazing sharing ideas, inspiration and frustration with you all: don’t stop expressing the unspeakable!
If you don’t think the end has come yet for GE, let me know. I’d love to see it continue to be useful to people, and a place where I can hang out.
By the way, my email address firstname.lastname@example.org appears to have been silently throwing my emails away for ages now, so I’m _really_ sorry if you emailed me – it just didn’t get to me. Try my other address – andy at artificialworlds.net and you will definitely get me.
Love, and see you around.
P.S. If you have opinions about this, visit the discussion board and let’s discuss it there.
You may have noticed the site has been down for ages.
We had various problems with hosting/domain names, nameservers etc. and I’ve been really slow to fix them. Anyway, it’s back now…
Things have slowed down a bit here recently, but I may be able to put some work into getting some new articles soon, and for the meantime feel free to browse back over the classics of the past, and submit new classics by clicking “Submit an Article”.
Whatever happened to Jewish myths, fiction and parables? In the manner that we speak of indigenous Indian, African, or Greek cultural fables?
Did Israelites have romantic myths, or folklores for that matter? Myths they could enjoy, and entertain without considering it history, or the law of God. If so how would it be next to the Good Book?
Surely these myths would have a “culture conscious” effect on Israelite/Jewish culture and thinking the way other tribes, cultures and nations fables have on theirs to teach, to scare to preach or to guide.
We experience the of the power of myths, spoken through everyday parables, through art-forms, through visual media like films. Their influence can show in our thoughts, and beliefs when we are in the same situation that the myth or fantasy is based. For example when a child is acting in the manner of his father it would be said to him; â€œlike father like son.â€ Which reflects the mythical parables and famous stories about sons that acted in their fatherâ€™s footsteps. And because Hollywood is the mouthpiece for myths in our day when we find ourselves in a situation similar to a Hollywood story/plot we say to each other that it â€œwas just like in a film.â€ The modern teller of fables.
Looking to the Hebrews what effect can we imagine cultural myths, fantasies and folklore had on Jewish, and Israelite thought back then? And how can we suppose the influence would have to the inspired writers of the Bible?
Reading the Bible I gather that Hebrews, Jews had pure traditions. Pure in the sense that almost all aspects of life had laws covering it, as St.Paul points out.
Does this mean Jewish Israelite people were the first or only people on earth to have no culture of thought based on myths, fantasies, folklore and mystical metaphors? Or did God become that metaphor?
That their teachings and understanding of life was based solely on the history and the law which the Bible writers their forefathers taught?
Did Godâ€™s involvement with the Israel nation replace for them what every other nation has in folklore, myths, romantic tales, and so on?
This question has weighed on me for some time and it isnâ€™t the easiest task for anyone convicted with the writings of the Bible to communicate without sounding like a heretic or blasphemer. This being the case isnâ€™t it so that anyyone who has ever asked where did the writer of the beginning get there history asking where is the folklore in it?